the oldest extant classic of traditional Chinese medicine, its first
word-for-word translation from Chinese to English is published by Beijing
Foreign Languages Press, the first-rate publishing house in China
responsible for introducing Chinese classic culture to the Western world.
19.7cm ¡Á 26.5cm,
by Beijing Foreign Languages Press.
Compiled roughly two thousand years ago, this great work forms the
theoretical basis of TCM. As TCM's history developed over the millennia,
nearly all significant medical works benefited from the enlightenment of
this unparalleled book. Covering not only medicine but also philosophy,
sociology, anthropology, military strategy, mathematics, astronomy,
meteorology, ecology, The Medical Classic of the Yellow Emperor demonstrates
that even in ancient times, people accomplished scientific achievements that
are applicable, relevant, and innovative even in modern times. The
world-famous medical masters and saints in the history of TCM such as Zhang
zhongjing, Hua Tuo, Sun Simiao and Li Shizhen, who lived hundreds to
thousands years ago, are greatly enlightened by the academic thoughts of The
Medical Classic of the Yellow Emperor. All of them researched into this
great book deeply and mastered the essence of this book and thus became the
most famous practitioners of TCM in Chinese history. Therefore, more and
more western scholars from all realms are attracted to research into this
The Chinese original of this English translation is the currently universal
textbook of TCM universities and colleges in China. Extracting the essence
of The Medical Classic of the Yellow Emperor, this well-edited English
version is rendered in word-for-word pattern for the purpose of offering a
perfect access to the Chinese sources. It is exciting to provide, through
this faithful translation, an opportunity to more easily understand Chinese
thought for foreign friends with an interest in TCM or Chinese culture.
The translator is
Dr. Zhu Ming. Born at Huaihua of Hunan province, China in 1968, he
graduated from Hunan College of Traditional Chinese Medicine in 1991 and has
been clinically practicing TCM ever since. His clinical focus is on the
treatment of difficult and chronic diseases, influenced by my father's long
clinical experience. Working assiduously for eight years, he has
successfully translated The Medical Classic of the Yellow Emperor into
This book is available in more than 100 countries over the world, including
the American bookstore
Redwing Company the biggest one in the world focusing on alternative
medicine, the biggest online bookstore in the world
Amazon.com in the USA, the
Great Wall Books&Art in Los Angeles, the
Cypress Book Company in San Francisco, the
World Prostatitis Foundation, the
American Medica Inc., the
British Splut Health Site, the
Australian China Books Company in Melbourne, the
Canadian Health Information Resource, the
Lau Clinic Bookstore in Poland, the
Euronet Netherlands, the biggest bookstore in China, Beijing Xidan
Bookstore, Guiling Bookstore, Shanghai Xinhua Bookstore,
Jinan Huiwen Bookstore, etc.
I am writing to you in the hope that you will be so kind as to help me with
couple with my questions, that I had after reading your translation of Nei
Jing in English. Nice book, good job!!!
Could you tell me please why it is so big difference between even Chinese
editions of Nei Jing? And you have an article 6.2.5 of Chapter 17 where you
describe diagnostic using cubital skin, which I never saw before in other
editions. Do you use this diagnostic and how useful it is?
Thanks for your soon answer
Dr. Igor Simonov
NZ Register of Acupuncturists
Dear Dr. Zhu,
This is Guo Yufeng from Shanghai.
I happened to come across your homepage, and I was amazed to find out the
English translation of Huang Di Nei Jing.
I was trained as a professional interpreter, and now I am operating a TCM
clinic in the city.
I admire your English so much that I'd love to have a copy of it. Yet I have
searched over both the net and the physical bookstores in vain. I wonder if
you can send me a copy, and quite beyond the book, I would like to welcome
you in Shanghai to have a discussion as to how we can restore TCM to its
past glory, a place it deserved.
Expecting your reply.
Best and cheers,
Dear Dr. Zhu Ming,
Excuse me, if I offended you something.
Reading and translating of your book (into Russian) has given to me great
I have found in it answers to many my questions.
Especially valuable, in this plan your commentaries and the annotations to
the original text of the treatise.
Also I have looked your site
www.tcmtreatment.com and have found there a lot of very valuable
information, including on plant drugs.
It is a little about myself:
I the doctor, am engaged acupuncture 5 years.
Now I work in Regional clinical hospital of Krasnoyarsk (Eastern Siberia,
Hope we shall collaborate with you and further
Yours faithfully, Dmitry Timofeev
The Medical Classic Of The Yellow Emperor
Produced by Beijing Foreign Languages Press
Translated by Zhu Ming
With the rapid expansion of China's policy of openness, cultural exchange
between the West and East is being greatly stimulated. Traditional Chinese
medicine (TCM), as a distinctive element of East Asian civilization and one
of the great medical traditions of the world, is attracting more and more
interest. Awareness of acupuncture has spread widely in the Western society
and TCM gains recognition daily. Nowadays, highly advanced Western medicine
is facing a kind of great Green Revolution that aims at producing more
natural drugs and medical techniques without noxious side-effects. In
contrast, millennia old TCM, which successfully united all scientific
achievements in ancient times, has failed to absorb modern advanced
technology in recent times and is confronted with a great challenge of
modernization. Therefore, it is inevitable that ancient East Asian medical
understanding will combine with modern Western medical knowledge to form a
glorious whole, which our contemporaries and generations to come will
appreciate as a great contribution to the cause of human health.
In Western countries scholars and physicians are engaged in systematic and
comprehensive study of TCM and have made rapid progress both in theory and
in practice. Naturally, many of these researchers into TCM are interested in
knowing its earliest sources, which have been rendered mysterious and
enticing by their inaccessibility. It is unfortunate, but there are three
significant cultural and linguistic barriers to easy understanding: between
English language and Chinese language, between standard Chinese and TCM
technical terminology, and between modern TCM terminology and archaic
medical Chinese. Few of the westerners who have tried to stride over the
three wide gaps have been able to successfully approach this attractive and
exotic medical field. Hence, more culture brokers are needed who are
sufficiently proficient in TCM, on archaic medical Chinese and in English,
so that more Western people can receive adequate information about the
origins of TCM.
The Medical Classic of the Yellow Emperor (Huang Di Nei Jing), which is also
translated by Ilza Veith as The Yellow Emperor's Classic of Internal
Medicine (1966), is the oldest extant classic of TCM and the source of
theory for this independent medical system. This book is written in the form
of a dialogue in which the Yellow Emperor (the legendary first ancestor of
the Chinese nation) discusses medicine with his ministers and some
well-known doctors. No student of TCM in China could escape knowing about
I made my decision to translate The Medical Classic of the Yellow Emperor
into English after I became a doctor of TCM from the Hunan College of
Traditional Chinese Medicine and had undertaken clinical practice of TCM for
many years. Fearing that my translation would do disservice to this great
text, I proceeded meticulously in almost every step of my work, yet it was
pushed forward slowly but surely by my loyalty to, and enthusiasm for, the
The Original Version
A perfect version of the original text is a precondition for a
satisfactorily translated product. I choose the textbook version of The
Medical Classic of the Yellow Emperor as my original. It was edited by the
Compiling and Checking Committee of Textbooks of State Universities and
Colleges organized by the Ministry of Public Health of the People's Republic
of China in 1982. The chief editor, Dr. Cheng Shide, is from Beijing TCM
College. This textbook explains the original articles of The Medical Classic
of the Yellow Emperor in a scientific, orderly and concise way. It is the
unquestionably authoritative and consummate source. Annotations that quote
explanatory notes of many famous ancient medical masters are presented as
concisely as possible, while some necessary explanations are added.
Structure of This Book
The structure of this book is to present the translations of an original
article, or a section of dialogue, from The Medical Classic of the Yellow
Emperor, followed by annotations and commentaries. This stable structure is
intended to constantly clarify the reader's understanding.
Sometimes, the original article and the annotations may convey a same
concept in two different forms of expression. For example, the original
article says, "Open the ghost gate and cleanse the clear fu-organ," while
the annotation which follows says, "Diaphoresis and diuresis." The reason
for the significant difference between the translation of the original
article and the annotation is that, while words "diaphoresis and diuresis"
present a readily recognizable gloss in Western medical terminology, a
literal translation of the original text is closer to the expression
accepted by practitioners of TCM in China and comes closer to reflecting the
real meaning in the context of TCM conceptualization.
Most of the original articles of The Medical Classic of the Yellow Emperor
are quite terse. Hence, in order to make the translations of each article as
close as possible to the Chinese language source, the annotations making the
concepts and sentences more complete and clearer, and the commentaries
summing up the gist of the articles, are usually indispensable.
Style of Translation
Literal translation, freely conveying factual information, is dependable and
is the technique of translation adopted here. Many books have been
successfully translated word-for-word into English and published in order to
introduce TCM to the world.
However, in an ordinary situation when an ancient classic of TCM is
translated, dozens of experts from many fields take part in the work. First,
professors of TCM interpret the book into current Chinese; then, professors
of Western medicine, historians, linguists, anthropologists, etc., who have
profound knowledge of English and Chinese, but not of TCM, translate this
book into English. So, it is not difficult for us to imagine that errors due
to different modes of thinking may occur. The different modes of thinking,
different word usages, different styles and skills of translation, etc., may
perplex readers. Western readers will frequently find inconsistencies in
identifying concepts, just as if a man has five different names. The
mistakes in disease names used in Western medicine will twist the facts
fundamentally and confuse readers, especially among scholars of Western
medicine. Thus, to translate verbatim is the best but hardest choice.
The principle of literal translation penetrates the entire proceeding of my
work. Unavoidably, some words have to be added or deleted on some necessary
occasions in order to offer a correct and full understanding.
All terms and concepts of TCM originate from the daily speech and activities
of working people. It is easy to find their equivalents in English. English
is based on people's shared experience in living, just as Chinese is.
Therefore, English equivalents for terms in TCM can be determined. Generally
speaking, any word that clearly conveys the true meaning of a Chinese term
is acceptable. However, both Chinese and English have many synonyms, so a
reliable and relatively stable system of terms is required. It is a matter
for rejoicing that the system of terms is becoming more and more mature now
in a universally recognized way after the efforts of many people from China
and abroad. I have consulted many English books about TCM published in China
and overseas. Of these, I tend to favor the work of the English enthusiast,
Dr. Nigel Wiseman, who has made insightful and marvelous explorations in
establishing the terminological system of TCM.
It is worthwhile to mention that it is not wise for us to try to equate the
terms of TCM to those of Western medicine, inasmuch as it usually leads to
conceptual mistakes. In general, the anatomical terms are compatible. We had
better avoid using the terms of Western medicine in TCM, especially using
disease names, which often risks committing fatal mistakes, because TCM and
Western medicine research the same entity from utterly different angles.
I am confident that no expression in this book will seem too thorny when a
foreign reader has grasped terms that frequently appear, such as qi , yin,
yang, zang-organ, fu-organ, triple-warmer, nutritive qi, and defensive qi. A
lucid English version, which even a foreigner without any knowledge of TCM
and Chinese culture can understand with ease, is what I have done my utmost
to produce. As we all know, science has no borders. TCM, the great treasure,
should belong to the world's people. I am sure the comprehensive exportation
of TCM will bring a brighter future to the health cause of the human race.
Many sincere thanks are extended to Prof. Tong Yao and Prof. Yao Yong,
working in Shanghai University of TCM now, for their instructive advice for
modification. I also want to express my special gratitude to the
international scholars of TCM, Prof. Stephen R. Smith of Wittenberg
University in Springfield, Ohio, USA, Dr. Isabeau Volhardt, L.AC. of
University of Washington, and Dr. Kim Taylor of University of Cambridge in
England for their convincing and extensive revisions of my manuscript and
their cordial encouragement. The English language is also corrected by Patti
J. Tobin, Justin Sattin, Barry J. Grice, Volker Scheid, John Wm. Schiffeler,
Gypsy Cole, Chao Yuang-Ling, Liu Xun, and Sun Ming, whose enthusiastic
support for this project is admirable. The quality of the book would not
have been improved without their generous help. Being impossible to be
unassailable, this book eagerly awaits more criticism from all fields.
Huaihua, Hunan Province, China.
January 1, 2000.
Table of Contents
Chapter 1. Introduction to The Medical Classic of the Yellow Emperor
1.1 Times of Compilation and Its Author
1.2 Components of the Book
1.3 Basic Academic Thoughts Found in the Theoretical System of The Medical
Classic of the Yellow Emperor
1.3.1 Materialist Dialectics
1.3.2 The Integral Idea that Man and Nature Are Mutually Corresponding
Chapter 2. Theory of Yin-Yang and Theory of the Five Elements
2.1 Fifth Article. Great Topic on Correspondences and Manifestations of Yin
and Yang. Plain Questions.
2.2 Fourth Article. Discussion of the True Speeches of the Golden Cabinet.
2.3 Sixth Article. Discussion of Separation and Combination of Yin and Yang.
Chapter 3. Theory of Zang-Organs and Manifestations
Zang-Organs and Fu-Organs
3.1 Ninth Article. Discussions of Zang-Organs and Manifestations
Corresponding to Six. Plain Questions.
3.2 Eighth Article. Discussion of Secret Classic in Ganoderma and Orchid
House. Plain Questions.
3.3 Eleventh Article. Discussion of Differentiations Among the Five Zang-Organs.
3.4 Fifty-fourth Article. Natural Life-Span. Divine Pivot.
3.5 Fifty-sixth Article. The Five Flavors. Divine Pivot.
3.6 Thirty-third Article. Discussion of Seas. Divine Pivot.
3.7 Second Article. Basic Points. Divine Pivot.
3.8 Twenty-ninth Article. Discussion of Greater-Yin and Bright-Yang. Plain
3.9 Twenty-first Article. Discussion of Differentiations Among the Channels.
3.10 Seventeenth Article. Measurements of the Channels. Divine Pivot.
3.11 Eightieth Article. Discussion of Great Puzzlement. Divine Pivot.
Essence, Qi and Spirit
3.12 Thirtieth Article. Decisive Qi. Divine Pivot.
3.13 Eighteenth Article. Generation and Meeting of Nutritive Qi and
Defensive Qi. Divine Pivot.
3.14 Thirty-sixth Article. Differentiations Among Five Metabolic Liquids.
3.15 Seventy-first Article. Dwelling of Evils. Divine Pivot.
3.16 Eighth Article. Root Spirit. Divine Pivot.
3.17 Forty-seventh Article. Root Zang-Organs. Divine Pivot.
Chapter 4. Theory of Channels and Network-Channels
4.1 Tenth Article. Channels. Divine Pivot.
4.2 Sixteenth Article. Nutritive Qi. Divine Pivot.
4.3 Seventy-eighth Article. Discussion of Nine Needles. Divine Pivot.
4.4 Fifty-first Article. Back Transport Points. Divine Pivot.
4.5 Sixtieth Article. Discussion of Holes in Bones. Plain Questions.
4.6 Thirty-eighth Article. Unfavorableness, Favorableness, Thickness, and
Thinness. Divine Pivot.
4.7 Seventeenth Article. Measurements of the Channels. Divine Pivot.
4.8 Twenty-first Article. Diseases with Chills and Fevers. Divine Pivot.
Chapter 5. Theory of Pathogens and Pathomechanisms
5.1 Third Article. Discussion of Vital-Qi Corresponding to the Heaven. Plain
5.2 Forty-sixth Article. Five Variations. Divine Pivot.
5.3 Sixty-sixth Article. The Beginning of the Hundred Diseases. Divine
5.4 Fifty-eighth Article. Bandit Wind. Divine Pivot.
5.5 Thirty-ninth Article. Discussion of Enumeration of Pain. Plain
5.6 Seventy-fourth Article. Great Topic on Supreme Truth and Importance.
5.7 Forty-fourth Article. A Day Is Divided into Four Times in Accordance
with Heavenly Qi. Divine Pivot.
5.8 Nineteenth Article. Discussion of Jade Arcana and Genuine Zang-Organs.
Chapter 6. Diseases and Symptoms
6.1 Thirty-first Article. Discussion of Febrile Diseases. Plain Questions.
6.2 Thirty-third Article. Comment on Discussion of Febrile Diseases. Plain
6.3 Sixty-first Article. Five Contraindications. Divine Pivot.
6.4 Thirty-eighth Article. Discussion of Cough. Plain Questions.
6.5 Thirty-ninth Article. Discussion of Enumeration of Pain. Plain
6.6 Fifty-third Article. Discussion of Pain. Divine Pivot.
6.7 Forty-second Article. Discussion of Wind Diseases. Plain Questions.
6.8 Forty-third Article. Discussion of Impediment Diseases. Plain Questions.
6.9 Twenty-seventh Article. Whole-Body Impediment Disease. Divine Pivot.
6.10 Forty-fourth Article. Discussion of Atrophy Diseases. Plain Questions.
Qi Reversal Diseases
6.11 Forty-fifth Article. Discussion of Qi Reversal Diseases. Plain
Swell and Distention
6.12 Fifty-seventh Article. Water Distention. Divine Pivot.
6.13 Sixty-first Article. Discussion of Water and Heat Points. Plain
6.14 Fourteenth Article. Discussion of Soup and Wine. Plain Questions.
6.15 Forty-seventh Article. Discussion of Strange Diseases. Plain Questions.
Madness and Mania
6.16 Twenty-second Article. Madness and Mania. Divine Pivot.
6.17 Forty-seventh Article. Discussion of Strange Diseases. Plain Questions.
6.18 Forty-sixth Article. Discussion of Symptoms. Plain Questions.
Yang Carbuncle and Yin Carbuncle
6.19 Eighty-first Article. Yang Carbuncle and Yin Carbuncle. Divine Pivot.
6.20 Sixtieth Article. Jade Board. Divine Pivot.
Chapter 7. Diagnostic Methods
7.1 Eleventh Article. Discussion of Differentiations Among the Five Zang-Organs.
7.2 Seventeenth Article. Discussion of Profundity and Subtlety of Pulse
Essentials. Plain Questions.
7.3 Eighteenth Article. Discussion of Manifestations of Pulse Qi of Healthy
People. Plain Questions.
7.4 Nineteenth Article. Discussion of Jade Arcana and Genuine Zang-Organs.
7.5 Forty-ninth Article. The Five Colors. Divine Pivot.
7.6 Seventy-seventh Article. Discussion of Five Omissive Errors. Plain
Chapter 8. Therapeutic Principles and Methods
Therapeutic Principles and Methods
8.1 Seventy-fourth Article. Great Topic on Supreme Truth and Importance.
8.2 Twelfth Article. Discussion of Befitting Different Methods. Plain
8.3 Sixty-fifth Article. Discussion of Transmissions of Tip and Root
Diseases. Plain Questions.
8.4 Fifth Article. Great Topic on Correspondences and Manifestations of Yin
and Yang. Plain Questions.
Principles of Formula Prescriptions
8.5 Seventy-fourth Article. Great Topic on Supreme Truth and Importance.
8.6 Seventieth Article. Great Topic on Five Routine Rules. Plain Questions.
Chapter 9. Theory of Health Preservation
9.1 First Article. Discussion of Heavenly Truth in Ancient Times. Plain
9.2 Second Article. Great Topic on Adjusting Spirit According to Qi of the
Four Seasons. Plain Questions.
1. The Chinese Equivalents for Some Important Terms in the Book
2. The Chinese Comparison of the Original Articles of The Medical Classic of
the Yellow Emperor
3. The Illustrations of Some Important Channels
Introduction to The Medical Classic Of The Yellow Emperor
The Medical Classic of the Yellow Emperor is one of the earliest books found
in the corpus of traditional Chinese medicine (TCM). It enunciates the
systematic structure of the theoretical system of TCM and reflects the
theoretical principles and academic thoughts associated with it. This
theoretical system has formed the basis for development of TCM since its
establishment. Nearly all academic thoughts of many well-known medical
masters and medical schools appearing during the history of TCM have grown
out of the theoretical system of The Medical Classic of the Yellow Emperor.
Consequently, it is one of the basic theoretical curriculums of TCM today.
All medical theories come from practice and, in turn, direct practice.
Throughout the millennia, the great contributions by TCM to ensure the
well-being of Chinese people depended on the theoretical system of The
Medical Classic of the Yellow Emperor. Therefore, it received lavish
attention from medical practitioners throughout Chinese history and was
venerated as an ancestral work of physicians, not to mention being a
compulsory classical work in TCM.
Times of Compilation and Its Author
Many historians and physicians throughout Chinese history studied and
verified that the major contents of The Medical Classic of the Yellow
Emperor had appeared in the Warring States (475 BC - 221 BC). It had been
added during the Qin Dynasty (221 BC - 206 BC) and Han Dynasty (206 BC - 220
AD), and had been compiled to the public at the early time of the Western-han
Dynasty (206 BC - 24 AD).
The Yellow Emperor is the legendary first ancestor of the Chinese nation,
and many Chinese people are proud of being regarded as his offspring. Many
Chinese living in earlier times ascribed all their culture to him. This book
was titled with his name in order to lead it to fame and authority. The
academic divergence of thoughts in this book sufficiently indicates that it
is neither a work of a single individual, nor medical achievement of a
certain period or a local region, but rather the summarization of
experiences of many medical practitioners over a long time.
Components of the Book
The currently universal version of The Medical Classic of the Yellow Emperor
encompasses two parts, the Plain Questions and Divine Pivot. Each part has
eighty-one articles. Thus, the book is composed of one hundred and sixty-two
Basic Academic Thoughts Found in the Theoretical System of The Medical
Classic of the Yellow Emperor
The compilation of The Medical Classic of the Yellow Emperor established the
unique theoretical system of TCM, and formed the basis for the development
of TCM. According to the development regularity of medicines and the
inference from the theoretical contents of The Medical Classic of the Yellow
Emperor, this distinct system is based on anatomical knowledge, and directed
by ancient philosophical thoughts. It was produced after long observation of
life's phenomena, and proved repeatedly through medical practice. It
developed gradually to form from perceptual cognition to rational knowledge
and from scraps to comprehensiveness. Therefore, the theoretical system
described in this work is under the guidance of ancient plain materialist
dialectics, combining with the regularity of human life's activities. This
system also presents a lot of significant theoretical principles and
academic thoughts. They are also ideological ways that we must master when
we study The Medical Classic of the Yellow Emperor. This theoretical system
has two typical features, i.e., plain materialist dialectics and integral
idea that man and nature are mutually corresponding.
1.3.1 Plain Materialist Dialectics
a. The "essential qi" is the source of the generation and formation of
everything. The ancient Chinese philosophers regarded that the source of the
cosmos was the essential qi. Everything in the world was produced by the
essential qi, namely, original qi. The qi is an invisible materialistic
element that forms everything. Of course, the "everything" also encompasses
the human beings. Man is endowed with the essential qi from nature, and it
is called qi, essential qi, vital qi, or original qi. The concept of qi
permeated the medical field. Thus, the idea that everything consists of qi
is inevitably shown in The Medical Classic of the Yellow Emperor. The qi is
not only the basic material that forms the body, but also the dynamic power
of the body. The life's activities of human beings are the manifestations of
movements of the qi. Different combinations of the qi may generate different
things. So, according to different places and different functioning of the
qi, different names of qi are determined, such as true qi, ancestral qi,
nutritive qi, defensive qi, liver qi, spleen qi, heart qi, etc.
b. The materialism is highlighted. Prevailed the theories of yin-yang and
the five elements in plain materialist dialectics, which were used to
explain the changes of nature in the Spring and Autumn Period (770 BC - 476
BC) and Warring States Period (475 BC - 221 BC). It let more people become
suspicious of the religious superstitions toward gods and ghosts. Life
science was led to the realm of materialism.
c. The proposition that life is antagonistic and united is prominent. Not
only the body's structures but also life's activities are antagonistic and
united, and too are man and nature. Everything has its two antagonistic and
united sides, i.e., yin and yang. The antagonistic and united movements of
the yin and yang push everything to develop forward incessantly, originating
birth and death of everything.
d. Life is undergoing constant flux all the time. The Medical Classic of the
Yellow Emperor regards the entity of nature, living things and diseases as
not being motionless and still, but incessantly moving, developing and
changing under the mutual actions of the yin and yang. Consequently, we
should analyze and treat a disease with the idea of movement. This is the
theoretical reference to syndrome identification and treatment determination
1.3.2 The Integral Idea that Man and Nature Are Mutually Corresponding
Man and nature are mutually corresponding. This is a unique feature of TCM
that differs from almost all other world medicines. TCM regards the
physiological processes and pathological changes of human beings are closely
related to nature. Many things involved are put into correspondences
organically, such as the waxing and waning of the yin and yang of nature;
the five elements that constitute the world, i.e., wood, fire, soil, metal
and water; the running of the sun and moon and stars. The climatic changes
of spring, summer, autumn and winter; the spring generation, summer growth,
autumn harvest, and winter storage; the human functional system in which the
five zang-organs are the chief body, and such things, are linked up as well.
The occultness and the intrinsic links of both the universe and human beings
are incredibly demonstrated.
1.4 Chapter Sorting
The Medical Classic of the Yellow Emperor was compiled over two thousand
years ago. The language used in this book is archaic and laconic, and its
expressions are gracious, far-reaching, and abstruse. The time when it was
written is very distant. The book was copied again and again by hand. In
ancient times people wrote on bamboo slips which were then tied together.
Over the years the binding would sometimes fall apart and the slips would
smudge or break. Therefore, pieces of the original text might become mixed
up, incomprehensible or incomplete. This history gives us some difficulty in
trying to study The Medical Classic of the Yellow Emperor.
In this book, all the contents of The Medical Classic of the Yellow Emperor
are arranged in eight chapters, except for "acupuncture" and "five movements
and six climatic qi." The eight chapters are respectively the yin-yang and
the five elements, zang-organs and manifestations, channels and
network-channels, pathogens and pathomechanisms, diseases and symptoms,
diagnostic methods, therapeutic principles and methods, and health
Part content of the Medical Classic of the Yellow Emperor
Thanks so much for your concern and reading!